Letter to the Brethren: May 22, 2025

• They kept the biblical holy days (see the free e-book Should You Keep God’s Holy Days or Demonic Holidays?).
• Did not celebrate the date of Jesus’ birth (see What Does the Roman Catholic Church Teach About Christmas and the Holy Days?).
• Did not teach the immortality of the soul (see Did Early Christians Believe that Humans Possessed Immortality?).
• Did not eat biblically unclean animals (see The New Testament Church, History, and Unclean Meats).
• Did not have icons in their church buildings (see What Did the Early Church Teach About Idols and Icons?).
• Kept the Sabbath on Saturday (see The Sabbath in the Early Church and Abroad).
• Kept Passover on the 14th (see Passover and the Early Church).
• Did not support Christians being in the military (see Military Service and the Churches of God: Do Real Christians Participate in Carnal Warfare or Encourage Violence?).
• Did not have mass or church service like the Roman Catholic Church and those in communion with it now do (see What was the Liturgy of the Early Church?).
• Did not teach the Trinity as defined by the 381 Council of Constantinople (see the free e-book Mysteries of God. What is God?).
• Did not have special dress for the clergy (see Were the Early Duties of Elders/Pastors Mainly Sacramental? What was their Dress?).
• Taught the Kingdom of God would begin with Jesus’ return (see the free e-book The Gospel of the Kingdom of God).

We in the Continuing Church of God hold to the original faith of the original church to this day.

The recommended sermon for this Sabbath relates to that and is titled: Original Church of the East.

Council of Nicea

From May 20, 325 A.D./C.E. to August 325, the Roman Emperor Constantine convened the Council of Nicea. One of his political objectives was to get ecumenical unity in certain matters. In 2025, there are meetings to mark the 1700^th anniversary of this, which are expected to include ecumenical discussions.

Pope Leo XIV and Patriarch Bartholomew of Constantinople plan to hold a joint event later this year to commemorate the 1,700th anniversary of the First Ecumenical Council of Nicaea. The gathering is expected to take place in Iznik, Turkey, the ancient city of Nicaea, where the landmark council was held in 325 AD.

Sources noted that the meeting may be scheduled for the 30th of November,  “the feast day of Andrew the Apostle.”

Let me mention that the Council of Nicea did not represent true Christendom as no Church of God leaders attended. But that council, and subsequent ones, did result in the adoption of doctrines that the Roman Catholics, Eastern Orthodox, and most Protestants ended up accepting. Several of which were not held by the original apostles or their faithful followers.

Notice what a former Roman Catholic priest wrote about Constantine:

Constantine … No one was ever more devoted to than he to the sun god, Sol … Emperor Constantine never relinquished his title of Pontifex Maximus, head of the pagan state cult … Twice married, he murdered Crispus his son by his first wife, in 326. He had his second wife drowned in the bath; killed his eleven year old nephew, then his brother-in-law, after giving him assurances of safe conduct under oath …

Constantine was a soldier at a time when shedding blood was unacceptable to the church … When Constantine called bishops his beloved brethren and styled himself ‘Bishop of Bishops’, which popes later appropriated, he was not a Christian, not even a catechumen. Yet no one remotely approached his stature and authority. Even the Bishop of Rome … was in comparison, a non-entity … All bishops agreed that he was ‘the inspired oracle, the apostle of Church wisdom’ …

It is another paradox of history that it was Constantine, a pagan, who invented the idea of a council of all Christian communities … At Nicaea the Founding Father of Ecumenical Councils gathered 300 hundred bishops, having laid on free transport … Maybe he simply wanted to show that he was in charge. He proposed what came to be called ‘the orthodox view’ of God’s Son being ‘of one substance’ with the Father. All dissident bishops caved in, except for two whom Constantine promptly deposed and sent packing … His cynical use of Christ, in which everyone including the Roman Bishop acquiesced, meant a profound falsification of the Gospel message and the injection of standards alien to it. (De Rosa, pp. 35,36,43,44)

A committed sun god/Mithras devotee came up with the Council of Nicea.

Statue of Emperor Constantine
(Photo by via Wikipedia)

It was about one year after conquering the Eastern Empire (thus resurrecting the combined Roman Empire) the sun-worshiping Emperor Constantine convened the Council of Nicea. That Council declared:

1) The Roman Sun-day or day of the Sun was to be the Christian Sabbath.

2) Rules regarding seasonal prayers, penance, and indulgences.

3) That the Greco-Romans believed that Jesus was one substance with God the Father.

4) Passover would be on Sunday and not the biblical date of Nisan 14.

Perhaps it should be mentioned that this Council did not prohibit pagan sun-worship, but instead decreed that true Christians should not keep the seventh-day Sabbath nor should they be allowed to keep Passover on the 14^th.

Here is some of what the Greco-Roman Catholic historian Epiphanius wrote in the mid-4th Century:

… the emperor … convened a council of 318 bishops … in the city of Nicea … They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God’s holy and supremely excellent day. For it was variously observed by people …

Eventually, those in parts of Europe (e.g. Britain and Germany) changed the name from Passover to Easter (Ostern in German). Easter and Ostern are other names for the Babylonian goddess Ishtar (which can be pronounced as Easter), the so-called queen of heaven (also called Ashtaroth in the Bible in 1 Samuel 12:10). The “Queen of Heaven” is also a title that has been associated with Europa, for whom the continent of Europe is named.

 The Catechism of the Catholic Church goes so far as to claim:

1170 At the Council of Nicea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox.

This simply is not really true, and it should not be taught in the modern Catechism. All Christians did not agree–and none of the real ones did. Passover was still kept on the correct day by the scattered faithful church and always has been, since the time of Christ. The fact that the Emperor got an agreement from those he summoned under Imperial order did not change the Bible (or its truly faithful followers).

It should be noted that it is understood, even by some Roman Catholic scholars, that “Judeo-Christian” churches were not represented on at that Council. Notice what priest Bellarmino Bagatti wrote:

…the inhabitants of Syria, of Cilicia and of Mesopotamia were still celebrating Easter {Passover} with the Jews…

The importance of the matters to be discussed and the great division that existed had led Constantine to bring together a big number of bishops, including confessors of the faith, in order to give the impression that the whole of Christendom was represented.

In fact…the churches of Jewish stock had had no representation…From this we can conclude that no Judaeo-Christian bishop participated in the Council.  Either they were not invited or they declined to attend.  And so the capitulars had a free hand to establish norms for certain practices without meeting opposition or hearing other view points. Once the road was open future Councils would continue on these lines, thus deepening the breach between the Christians of two-stocks.  The point of view of the Judaeo-Christians, devoid of Greek philosophical formation, was that of keeping steadfast to the Testimonia, and therefore not to admit any word foreign to the Bible, including Homoousion.

So, there were Christians who believed in basing doctrine only on the Bible, but they did not attend Nicea or any of the later Councils. Mainly, if not only, those who seemed to accept “Greek philosophical formation” attended. Thus, no true Christian should consider that these Councils were called of God–even if the modern media suggests otherwise.

Constantine’s church historian, Eusebius, recorded the following details about Constantine convening that Council:

But before this time another most virulent disorder had existed, and long afflicted the Church; I mean the difference respecting the salutary feast of Easter{Passover}. For while one party asserted that the Jewish custom should be adhered to, the other affirmed that the exact recurrence of the period should be observed, without following the authority of those…

Then as if to bring a divine array against this enemy, he convoked a general council, and invited the speedy attendance of bishops from all quarters, in letters expressive of the honorable estimation in which he held them. Nor was this merely the issuing of a bare command but the emperor’s good will contributed much to its being carried into effect: for he allowed some the use of the public means of conveyance, while he afforded to others an ample supply of horses for their transport.  The place, too, selected for the synod, the city Nicæa in Bithynia… In effect, the most distinguished of God’s ministers from all the churches which abounded in Europe, Lybia, and Asia were here assembled… Constantine is the first prince of any age who bound together such a garland as this with the bond of peace, and presented it to his Saviour as a thank-offering for the victories he had obtained over every foe, thus exhibiting in our own times a similitude of the apostolic company…

The result was that they were not only united as concerning the faith, but that the time for the celebration of the salutary feast of Easter was agreed on by all…

What was the justification for this, or for Eusebius calling those who kept biblical practices “this enemy”?

Well, although the word Pascha (which means Passover) is mistranslated as Easter above and below, Constantine clearly felt that the Jews were detestable and that he did not want his church to follow practices like theirs. Notice what Constantine declared:

At this meeting the question concerning the most holy day of Easter {Passover} was discussed, and it was resolved by the united judgment of all present, that this feast ought to be kept by all and in every place on one and the same day. For what can be more becoming or honorable to us than that this feast from which we date our hopes of immortality, should be observed unfailingly by all alike, according to one ascertained order and arrangement? And first of all, it appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin, and are, therefore, deservedly afflicted with blindness of soul. For we have it in our power, if we abandon their custom, to prolong the due observance of this ordinance to future ages, by a truer order, which we have preserved from the very day of the passion until the present time. Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way. A course at once legitimate and honorable lies open to our most holy religion. Beloved brethren, let us with one consent adopt this course, and withdraw ourselves from all participation in their baseness.

It perhaps should be noted that Jesus kept Passover on the 14^th.  Calling the “Jewish crowd” detestable is not appropriate for real Christians. Jesus did not implement Sunday Passover as a “different way.” This is further evidence that those who are following Constantine’s decrees are not following those made by a true Christian.

The Greco-Roman Catholic Epiphanius, himself, actually admitted that the church used to observe the 14^th for Passover when he wrote:

Audians…they choose to celebrate the Passover with the Jews–that is they contentiously celebrate the Passover at the same time as the Jews are holding their Festival of Unleavened Bread. And indeed that this used to be the church’s custom.

Thus, Epiphanius seemed to realize that Passover on the 14^th was the original Passover date, even for the early Greco-Romans, since he wrote “this used to be the church’s custom.”  See also the article The Passover Plot.

So, the unity that came from the pagan emperor’s Council of Nicea was against the original faith and practices of Christians.

A 10^th-11^th century Islamic Arab document professes to have a Judeo-Christian perspective of the Council of Nicea. Here is some of what Shlomo Pines summarized from that Arabic report of that Council and one that preceded it:

Constantine called a gathering of Christian monks with a view to the formulation of obligatory religious beliefs…However, some of them disagreed with this text…There was a scission and the symbol of faith which had been formulated was not regarded as valid.

Thereupon, three hundred and eighteen men gathered in Nicaea and formulated a symbol of faith, which was accepted and made obligatory by Constantine. People who dissented from it were killed and professions of faith differing from it suppressed.

In this way people who professed the religion of Christ came to do all that is reprehensible; they worshipped the cross, observed the Roman religious rites and ate pork. Those who did not eat it were killed. (Pines, pp. 32,43)

So, according to an Islamic reporter, there were Christians who were upset by the changes that Emperor Constantine enforced, such as crosses and Roman religious rites. Furthermore, the same reporter stated that the “Jewish Christians” denounced the use of incense in Christian churches as “an adaptation of a Pagan custom” and that they had to become a clandestine group.

Regarding this early time period, the theological historian Bart Ehrman noted:

By the early fourth century, Christianity had almost completely separated from Judaism, the religion of Jesus and his apostles…By early fourth century, non-Jewish Christianity had become a major world religion. (Ehrman B. From Jesus to Constantine: A History of Early Christianity, Part 2. The Teaching Company, Chantilly (VA), 2004, p. 47)

The church councils, first started by Emperor Constantine, really ended up with a new religion, which could be called “Constantinian Christianity.” Constantinian Christianity included elements of Greco-Roman compromises, a church-state alliance, and pagan elements synchronized to become the religion of the State.

Perhaps it should be mentioned, that according to Eastern Orthodox Catholic sources, at the time of the Council of Nicea in 325, “There is no mention of the bishop of Constantinople due to the fact that this “see” was as yet an insignificant little town” (^{Patsovas L. The Primacy of the See of Constantinople in Theory and Practice.  © 2010 Greek Orthodox Archdiocese of America, http://www.goarch.org/ourfaith/primacy-constantinople viewed 02/09/10}).  But many of the Orthodox and others will overlook that.

Consider numerous Roman Catholic, Aramaic, Protestant, and  Eastern Orthodox translations of one verse in the Bible:

3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints. (Jude 3, DRB)

3 My dear friends, at a time when I was eagerly looking forward to writing to you about the salvation that we all share, I felt that I must write to you encouraging you to fight hard for the faith which has been once and for all entrusted to God’s holy people. (Jude 3, NJB)

3 My beloved, I write to you with all diligence concerning our common salvation, and it is needful that I should write and exhort you also to contend earnestly for the faith which was once delivered to the saints. (Jude 1-3, Lamsa Bible)

3 Beloved, when I gave all diligence to write to you about our common life, it was necessary for me to write to you, as I am to persuade you to compete for the faith, which was once delivered to The Holy Ones. (Jude 3, Aramaic Bible in Plain English)

3 I write to you and encourage you to continue your fight for the Christian faith that was entrusted to God’s holy people once for all time. (Jude 3, God’s Word Translation)

3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. (Jude 3 NKJV/OSB)

3 Beloved, while I was very diligent to write to you concerning our common salvation, I felt it needful to write to you in order to encourage you to fight hard for the faith which was once for all delivered to the saints. (Jude 3 EOB)

If those that meet for the 1700th anniversary of the Council of Nicea would really do that–do what their own accepted translation of the Bible say–it would be an exciting and great course of action.

Now, back in 2014, then Pope Francis and Patriarch Bartholomew of Constantinople met together and announced an intended ecumenical meeting in honor of the Council of Nicea in 325 A.D.:

May 29, 2014

Istanbul (AsiaNews) – On his return from Jerusalem , where he met with Pope Francis at the Holy Sepulchre, the Ecumenical Patriarch of Constantinople, Bartholomew I, has revealed an important appointment for unity between Catholics and Orthodox: a gathering at Nicaea in 2025, where the first real ecumenical council of the undivided Church was celebrated.

Speaking exclusively with AsiaNews, Bartholomew says that together with Pope Francis “we agreed to leave as a legacy to ourselves and our successors a gathering in Nicaea in 2025, to celebrate together, after 17 centuries , the first truly ecumenical synod, where the Creed was first promulgated”. 
http://www.asianews.it/news-en/Bartholomew:-With-Francis,-we-invite-all-Christians-to-celebrate-the-first-synod-of-Nicaea-in-2025-31213.html

As far as the Creed goes, it came from the later Council of Constantinople. For details you may wish to check out the article What Was the Original Apostles’ Creed? What is the Nicene Creed?

But note that Orthodox Patriarch Bartholomew is referring to an ECUMENICAL synod.

According to an Eastern Orthodox seer the final (the Eastern Orthodox recognize seven previous ones) ecumenical synod council satisfies what “heretics” want:

Saint Neilos the Myrrh-Gusher (died 1592): During that time the Eighth and last Ecumenical Synod will take place, which will satisfy the contentions of the heretics…(Tzima Otto, p. 111).

By satisfying “heretics”, clearly this council compromises and changes the religion, which will be called “Catholic.”  If heretics are truly heretics, should their complaints be satisfied?

Will that happen in 2025?  It very well may–though perhaps only some parts will be updated related to unity.

The type of ecumenical unity that came from the original Council of Nicea was terrible as it ruled against beliefs and practices of the original Christian church.

There is no reason to believe that a possible meeting there in 2025 will result in true good. Let me add that the World Council of Churches has also been preparing for this 1700th anniversary of Nicea.

All should contend earnestly for the original faith (Jude 3). I pray that Pope Leo XIV and Patriarch Bartholomew will do so.